Bioresonance

The 25 Tattwas

Gunas, Sattva, Rajas, & Tamasl

The Archetypal Trinity

Life in Helix

The Breath of Brahmail

Standing Waves

The Experience of Vibration

Air-Predominant Harmonics

Fire-Predominant Harmonics

Earth-Predominant Harmonics

The Law of Sympathetic Resonance

Color spectrums of the bodies

The Synergy of the Body

Purusha: The Omnipresent Cosmic Person
In this universe, from the largest stars and planets to the microscopic basic elements, all things conform to cyclical spiralic form. In actual fact, this form is established by the interaction of two circular energies which are antagonistic to each other. To our limited senses, whether these be great suns or tiny electrons this whirling movement appears to be undulating orbits of diffraction of electrons or the elliptical orbiting of fixed stars. In actual fact, however, all these bodies are moving in logarithmic spirals.

The fundamental principles of the universal mind that underlie the stages in the manifestation of consciousness in form. A foundation of the Sanatana Dharma (timeless Himalayan way of life) is the cosmology know as Samkhya, which means “to enumerate.” Samkhya philosophy enumerates the tattwas, or fundamental forces that underlie creation. Samkhya, the oldest of the six orthodox schools of Hindu philosophy, is said to be “the philosophical foundation of all Oriental culture, the measuring rod of all Hindu literature, the basis for all knowledge of the ancient sages (rishis) and the key to Oriental symbolism . . . ^[102]. Through careful reflection it expounds twenty-five tattwas, charting the stages of the evolution of consciousness into mind and matter. “This exposition is no mere metaphysical speculation, but is a purely logical account based on the scientific principles of conservation, transformation, and dissipation of energy.^[103]

Samkhya postulates two ultimate realities, Spirit (Purusha) and Nature (prakriti).
The first principle postulated by the Samkhya system, purusha, is used to mean the soul of the universe, the animating principle of nature, the universal Spirit. It is that which breathes life into matter; it is the source of consciousness. Purusha is postulated to account for the subjective aspect of nature. It is the universal Spirit, eternal, indestructible, and all-pervasive; it is pure Spirit without activity and attribute, without parts and form, uncaused, unqualified, and changeless. It is the ultimate principle of intelligence that regulates, guides, and directs the process of cosmic evolution; it accounts for the intelligent order of things—why the universe operates with such precision, why there is cosmos and not chaos. It is the efficient cause of the universe that gives the appearance of consciousness to all manifestations of matter; it is the background that gives us the feeling of persistence; it is the static background of all manifest existence, the silent witness of nature.^[104]

Purusha is a unified field of consciousness which is the ground state for all manifestation. All of the intelligence in creation is a reflection mirrored from this consciousness. In the phenomenology of our own personal experience, Purusha, the “soul witness,” is what each of us refer to as our “Self.” Purusha is human consciousness, the consciousness of an omnipresent God who lives within you, as you. The Soul is the inner energy field, the Doer and Witness in the field of consciousness; it is also the Perceiver.”^[105]

The second principle in Samkhya is prakriti, the cosmic substance, or primary matter. In the understanding of the sage Sri Aurobindo, prakriti is the will and executive power of the purusha, the activity of Being. Quoting Aurobindo, Tyberg writes, "Prakriti is that producing element out of which springs the universe with all its various spheres and bodies.”^[106]

In samkhya there is always an unbridgeable gulf between the unchanging soul witness of the universal consciousness as the Self (Purusha) and its emanation, the evolution of Nature (prakriti).“ Samkhya-Vedanta . . . considered everything other than intelligence, the Purusha or the transcendental Self, to arise in the course of cosmic evolution . . . ” Purusha is immutable, an unchanging field of ultimate intelligence. The unchanging oneness of this field of living consciousness unites all beings. Prakriti is the ever-changing cycles of nature emanating from the One Life.^[107]

It may be useful to think of the tattwas as the program in the computer of the One Mind. These quintessences are the primary forces in the universe, which sustain the appearance of differentiation of the One into the manifestation of phenomena.
The Samkhya teaches that the world-order is reason and is an expansion of the highest kind of intelligence; that there is no part without an assignable function, a value, a purpose; that there is always an exact selection of means for the production of definite ends; that there is never a random combination of events; that there is order, regulation, system and division of function.^[108]

In the Sanatana Dharma a profound intelligence is consciously creating every atom of nature. In samkhya the omnipresence of the omniscience of Cosmic Consciousness is the innermost essence of everything. All creation is an emanation of this all-pervasive Being. This profound intelligence is the immediate cause of everything. Nature (prakriti) is a moment-to-moment emanation of Spirit (Purusha). All life is a moment-to-moment creation of this Ultimate Intelligence.